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Emotional and Unrestrained—Teacher Meng Peiyuan VisitingShort-term maintenance
Interview: Meng Peiyuan
Interview: Guo Ping
Source: Author Authorized Confucian Network Published
Originally published in “Social Scientist” Issue 4, 2017
Time: Confucius was in the 2568th year of Dingyou June 17th, Wuxu
Jesus July 10, 2017
Abstract:The relationship between Confucianism and modern unrestrained issues has become a focus of contemporary Confucianism research. Teacher Meng Peiyuan, who constructed the “Emotional Confucianism”, also paid attention to this issue. Based on the position of “Confucianism in love”, he pointed out that feelings are the source of all value, and that unrestrained as a value is determined by feelings, rather than 心可 is determined by knowledge. When a kindness is manifested as the unity of knowledge, it means that the individualized energy is not restricted, and it is discovered to the social political level that is politically unrestrained. Unrestricted energy is the basis for unrestricted politics. Today’s society should promote energy and develop politics without restraint.
Keywords:Confucianism; benevolent love for emotions; unrestrained energy; unrestrained politics
Guo Ping:Meng Master, teacher, hello! Very happy that you can accept this interview. More than a hundred years have passed, it is an urgent period for China to transform from traditional society to modern society. Do you think that this modern transformation that occurs in Chinese society, in addition to the inner comfort of the invasion of the East, can there be an internal reason for Chinese society itself? How does this promote your Confucian architecture?
Meng Peiyuan: I think there isinheritance amount. This is the fact that although the Chinese society has been closed, it is learned from the eyes that the East has established a modern industrial society, and that China was still an agricultural society at that time. Agricultural society lags behind the modern industrial society, and the transformation of agricultural society into an OEM society is a necessity for historical development, which is the internal reason.
However, the modern industrial society also has historical limitations, such as destroying ecology and forming various problems in human society. Ecological problems are a very serious problem, which involve the development of the entire society and even the survival of human beings. The modern industrial society is even more a society where people want to be in vain. Human material desires are constantly exploding. With the development of economy, the burden of material wealth, personal desires are becoming more and more expanding, people lack mutual care, and being cold and heartless are all serious problems brought about by modern society.
My Confucianism study was carried out under this situation. I think Chinese traditional philosophy is a problem and can solve it.
After the Eastern Capitalist Society entered the imperialist stage, it was extremely aggressive. They wanted to turn such a backward country in China into a breeding or semi-cultivating area. First, they carried out military infringement, made a series of dissatisfaction agreements, and cede land payments; then they were economic infringement, searching for the wealth of Chinese people and developing their economy; again, the greater the sense of civilization’s superiority made them carry out civilized infringement. China also started to conduct military controversy, and if it failed, it turned to develop economics. It did not make any profit. It found that its origin was civilization, so it carried out civilized reactions. The May Fourth New Civilization Movement is a manifestation of civilized reactions. Chinese people think that “teachers and barbarians can use their skills to control barbarians” to solve the problem, but in the end, there was no profit. So they sent additional students to the East to learn modern technology to build China. However, civilization is more important because civilization is an important condition for the advancement and failure of a country’s ethnic group, and it is also a basic condition. After Sun Zhongshan’s reaction was defeated, the Chinese hoped for civilized reactions, so a new civilized movement occurred. This is the development process of modern Chinese history. This process explains the mentality of Chinese people who want to be rich and strong but also want to be anti-imperialist.
In addition to seeing the extreme and negative effects of modern Eastern society, my Confucianism also has the intention to oppose the invasion of imperialist civilization. The reason why I emphasize the importance of Confucianism and its value meaning is that it is in opposition to the capitalist civilization. It is impossible to say that when China’s economy falls behind, civilization will also fall behind. Chinese civilization has achieved brilliant achievements in Chinese philosophy and has always been of eternal value to this day.
Speaking that Chinese civilization contains philosophy has eternal value. 官网 means that it can save the little girl and sit back to the service station. 官网 started to use short videos, but I don’t know what to see to cure the serious negative effects of modern civilization. Especially under the endless desire for material quality and material desire, we only need to plunder the natural world without doing anything, cut down trees, kill animals with mercy, waste earth resources, and create drought, form drought, gobi, air purification, bad climate, and severe damage to the ecological environment, which has caused the preservation of humans to face the end of the crisis. So, how should humans be preserved? In philosophical language, it is the problem of the “preservation method” of human beings, and Chinese philosophy has taken this problem as the “substation” of its theory from the very beginning. What I call “original problem”, is the “interaction between heaven and man”. I think that modern Chinese thinkers have a great sense of life and concern for life, which is exactly what modern people lack. href=”https://twsweetmeet.com/”>Inclusive price, Chinese thinkers not only care about the actual problems at that time, but also solved the relationship between humans and nature theoretically, solve the problem of the location and influence of nature, and thus solve the problem of “how should humans be preserved”, that is, the problem of “preservation method”. This has not only been the case for modern people, but also has a special meaning of doubling the special. China’s “Discussion on the Unity of Man and Nature” has a very rich content. The focus of the relationship between man and nature is the problem of “life”. Natural life has life and is the source of all life and its value. The natural world not only has “inner value”, but the lives it creates have their own value and the right to preserve. People have sacred missions to the natural world, love all things, and protect nature. This realizes the unity of human beings and nature. This is the most fantasy method of preservation. Human creativity is not to obey nature but to “cultivate human civilization” and “competent to the transformation and cultivation” to realize the state of benevolence of “all things in six senses”. Chinese philosophy should have this kind of self-conception to humans.
Guo Ping:The New Civilization Movement put forward the “civilization and science” request. We understand that the modern new Confucianism in the 20th century was constructed to create “commonal and scientific”. However, what do you think is the supportive concept behind it? The Chinese proposed the “anti-imperialist and anti-feudalism”博官网, “anti-feudalism” is to decide on the specialized “network”, which is to achieve independent individuality, and “anti-imperialism” is to realize the independent restraint of the people. This is actually the Chinese people’s unrestrained appeal for modern times. So, can this be Can it be said that behind the “non-centered” concept is the concept of “unrestrained”?
Meng Peiyuan: The new civilization movement proposed is now 5:50, and there is still five minutes to get off work. The “non-centered” dictator is Baocai.com comparison was to learn from the East. At that time, someone proposed the full-disk overturning, which was the extreme expression of this request. However, the full-disk overturningBaocai.com was criticized and consideredBaobao.com Experience It is a proposition that does n
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